The relational being of the person: a dialogic perspective

Abstract

Starting from the thought of F. Jacques, namely from its conception of relational anthropology, one considers the hypothesis of permanence within the communicational universe of the notions of subject and person but through the viewpoint of subjectivity as a differential reality in which the same and the other possess a differential signification as poles of a primeval relation, assuming, as consequence, a critique of the phenomenological tradition – wherein the other is sketched as “a presence without concept” – as a means to root the originary presence of another in the linguistic fact.