Rising to the occasion: New persons for new times

Authors

  • Maureen O’HARA National University, College of Letters and Sciences, Department of Psychology.

Keywords:

Awareness, Cultural crisis, Evidence, Future, Subject

Abstract

Global problems are accelerating to the point where they are challenging civilization. The author reflects on how early mentors in Biological and Psychological science modeled a new paradigm for their inquiry that included subject-subject participation, qualitative methods, a wider range of accepted evidence and the ability to indwell in a state of “not knowing” and letting coherence emerge. Such an approach not only leads to new knowledge but also develops capacities and competencies in the researcher that are more adequate for understanding complex and seemingly intractable crises of global the 21st century. The author identifies three levels of crisis occurring simultaneously: conceptual, cultural and existential which undermine coherence at personal and societal levels. When societies destabilize doubt and uncertainty rise producing the possible responses of defensiveness, anarchy and transformation. To optimize the possibility of transformation a new kind of psychology is needed that is better adapted to current conditions. Persons of Tomorrow, a term coined by humanistic psychologist Carl Rogers during the upheavals of the 1960s, have the consciousness and capacities to address these crises in creative and transformative ways. The non-profit International Futures Forum has developed theory, pedagogy and social practices to facilitate transformative innovation. Case examples of its and others’ transformative projects are described and linked to the urgent need to develop and to practice as Persons of Tomorrow.

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Published

2023-03-10

How to Cite

O’HARA, M. (2023). Rising to the occasion: New persons for new times. Psychological Studies, 34(4). Retrieved from https://periodicos.puc-campinas.edu.br/estpsi/article/view/7716

Issue

Section

THEMATIC SECTION: PRACTICE AND RESEARCH IN THE HUMANISTIC AND PHENOMENOLOGICAL